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The
Berlinale sees its mission as being a showcase for the promotion
of the art and industry of cinema while promoting better understanding
between cultures from around the world. One of the ways it accomplishes
this is through its Wettbewerb, or Competition, category
of films. Producers may submit films for consideration for the Wettbewerb
if the films have been produced in the 12 months prior to the fest,
have not been released anywhere other than in their country of origin,
and have not been presented in any other competition or festival.
In 2003, 22 films from 13 countries were selected to compete for
the Golden Bear (the grand prize for best film). The U.S. had the
largest number of films in competition (5), but even countries as
varied as Slovenia, the Netherlands, and Senegal had entries.
I had the opportunity
to screen 13 of the 22 films, as well as attend press conferences
for 10 of them. Although at first the films seemed very different,
ultimately I realized that they all had a common thread –
that of breaking through borders or boundaries. Some were about
obvious, physical boundaries, like refugees trying to escape from
Afghanistan or the former Soviet Union, but many were about emotional
boundaries that people put up between each other or crossing the
boundary between right and wrong. And a few broke cinematic boundaries,
blurring the lines between fact and fiction. It is a fascinating
mix which requires closer study to really understand what the filmmakers
were trying to say.
Two
films featured borders of countries and tried to help viewers on
the “right” side of the border better understand people
on the “wrong” side. The first was the British film
In This World (the eventual Golden Bear winner). It is
a fictionalized documentary about Afghan refugee cousins who attempt
to emigrate from a camp in northwest Pakistan to London using the
costly services of people smugglers. The gripping film was made,
according to director Michael Winterbottom, as
a response to the political climate in Great Britain regarding immigrants.
Winterbottom wanted people to better understand the plight of these
refugees as well as their reasons for wanting to leave everything
they know and everyone they love to start a new life in a strange,
new, and often hostile place.
The second film, the
German film Lichter (Distant Lights), goes a step further
by interweaving the stories of people on the “wrong”
side of the border with those of people on the “right”
side. Here, the border is between Germany and Poland, and the stories
are of people living in the small towns that dot the River Oder,
as well as of Ukranian immigrants hoping for a better life in the
West. According to director and co-writer Hans-Christian
Schmid, the film grew out of experiences he had after moving
from Munich to Berlin three years ago. “From Berlin you are
just an hour from Poland,” said Schmid, “but I hardly
know anyone who has been there. In most cases, contact is restricted
to a Polish cleaning woman.” On one level the film addresses
the situation of vastly different societies struggling to grow closer
in an expanding European community, but on another level it is about
individual relationships. In this way, it closely mirrors many of
the other Wettbewerb films I screened.
The
first of those was Io Non Ho Paura (I’m Not Scared),
an Italian/Spanish/British film directed by Gabriele Salvatores
(who also directed the 1992 Oscar-winning Best Foreign Film Mediterraneo).
The film focuses on nine-year-old Michele, who lives in a southern
Italian village in the 1970s. His innocence is shattered when he
finds a small boy chained and hidden in a hole by a deserted farmhouse
near his home. As the film progresses, Michele is forced to overcome
his fears and learn to trust his instincts on what is right and
wrong, even if that means defying his parents. In doing so, he crosses
the boundary from childhood into adulthood, forms a bond with a
stranger, and finds strength he never knew he had.
The main character in
the Spanish/Canadian film My Life Without Me, directed
by Spanish director Isabel Coixet, also finds strength
she never knew she had when she finds out that she only has two
months to live. Twenty-three year old Ann (Sarah Polley)
lives with her husband and two kids in a trailer in her mother’s
back yard. Her life was going nowhere until she finds out she has
uterine cancer. With a new urgency to life, she compiles a list
of things to do before she dies, arranges her family life, and unexpectedly
falls in love with a lonely man she meets at a laundromat. At the
film’s press conference, director Coixet said she hopes the
film “makes us think about how we spend our lives obsessing
about diets and [inconsequential things] when ultimately everything
is very simple.” The film shows it is possible to break out
of the boundaries we have put on our lives and create something
new and beautiful, even in a short two months.
Australian
film Alexandra’s Project also tells the story of
a woman who finally makes the decision to escape from an unhappy
marriage, albeit in a rather dramatic fashion. This psychological
thriller stars popular Aussie actor Gary Sweet
as Steve, a typical bloke in a typical job with typical wife Alex
(Helen Buday) and two typical kids. But all is
not as it seems. When Steve comes home on the evening of his birthday,
instead of the surprise party he is expecting, he finds a dark house
and a video tape that says “Play me”. When he does,
he sees his wife wish him happy birthday, then start doing a striptease.
All seems well until he sees a gun pointed at her head. Ultimately,
the film is about the politics of marriage and discovering that
the person you think you have known for years is not the person
you knew at all. It is also about how we can pigeonhole people with
our words and actions and the strength it takes for someone to break
out of those boxes.
The question Dr. Chris
Kelvin (George Clooney) faces in the American film
Solaris is also about change – namely, are you fated
to repeat past mistakes, or can you change? Kelvin is a psychologist
who travels to a distant space station after receiving a video message
from his friend, the ship’s commander. When he arrives, he
finds that most of the crew are dead, but other strange “visitors”,
including his long-dead wife, Rheya (Natascha McElhone),
are there; or is it Rheya? Ultimately, Solaris is a love
story within a science fiction framework, and, as director Steven
Soderbergh reiterated during the press conference, deals
with the issues of “memory, guilt, potential redemption, and
the opportunity to do something again and maybe do it differently.”
Kelvin longs to have a second chance with his wife and find the
right way to relate to her, but in the end, he discovers that “there
are no answers, only choices.”
The
three women in the British film The Hours are also forced
to make choices about the direction of their lives. The film links
the events of a single day in the lives of the three – Virginia
Woolf (Nicole Kidman) as she begins writing Mrs.
Dalloway, a 1940s housewife (Julianne Moore) who
is reading Mrs. Dalloway, and a modern-day New Yorker (Meryl
Streep) who, in her younger years, was nicknamed Mrs. Dalloway.
All are joined in their depression, alienation, and search for love,
and all struggle through this one day to ultimately break out of
the life they have defined for themselves and/or others have defined
for them. As director Stephen Daldry explained,
“Each woman longs for something she doesn’t possess
– sanity, freedom, passion,” but none of them are quite
sure how to go about finding it. In the end, they find they must
take drastic steps in order to survive.
The decision to give
up fighting for survival is a key element of the French film Son
Frère (His Brother). Directed by Patrice Chereau
(who also directed the 2001 Golden Bear winner Intimacy
and who won the Silver Bear for Best Director this year), Son
Frère tells the story of two brothers, one who is diagnosed
with a blood disease and decides to die rather than fight it, and
the other who had lost contact with his family but now comes to
help his brother. The film is an intimate look at the process of
dying and the degradation of the body and spirit that accompanies
it, but ultimately I found the film to also be hopeful, demonstrating
that lines of communication can be reestablished and that long-standing
patterns of behavior can be changed.
Reconnecting with family
and friends is also a theme of the American Spike Lee
film 25th Hour. It is the story of Monty Brogan (Edward
Norton), a drug dealer who only has 25 hours of freedom
left before starting a seven-year prison sentence. The interesting
aspect of the story is that most of the major crises in Monty’s
life have already happened – the moral choices have been made,
the consequences about to be suffered – and the only thing
left is to try to make sense of this life he has chosen. He does
this by getting together with his best friends to have a last night
blowout where everything is said and nothing is avoided. It is a
night of taking responsibility for actions and going through the
anger, regret, rage, and ultimately, acceptance of the fate that
those actions have brought. In the end, all of the characters’
lives are changed forever.
Monty
Brogan obviously crossed the line between right and wrong. But what
about actions and beliefs that fall in the vast grey area? This
is the subject of the American film The Life of David Gale
by British director Alan Parker. It tells the story
of a Texas college professor (Kevin Spacey), a
campaigner against capital punishment who ironically is placed on
death row when he is convicted of the rape and murder of a colleague
(Laura Linney). In the three days before his execution
he finally tells his story to a young reporter (Kate Winslet)
in hopes she will help him expose the truth of what really happened.
The film shows
both sides of the death penalty debate, and even star Kevin Spacey
was impartial when asked about his views during the press conference,
stating that he is in principle against the death penalty but acknowledges
that he has never had a family member murdered and can understand
families wanting justice. Trying to determine where the boundary
is between right and wrong, and when it is crossed, is a challenging
proposition.
The main character Robert
in the German film Der Alte Affe Angst (Angst) obviously
crosses the line when he cheats on his partner Marie, even though
he is in a state of shock and recklessness after his father has
died. However, this film shows us that even in the worst of circumstances,
people can break through the emotional boundaries that they have
built up and find a way to forgive. Fear – of death, of abandonment,
of failure – causes people to act in strange ways, and often
only love can conquer the fear. In this film, Marie realizes that
the only way for her to survive and heal is to love and forgive
Robert, and hope that he can find a way through all his baggage
to love her back.
Survival
required a major change in attitude and behavior for both Marie
and Robert. Changing in order to survive is also one of the themes
of the American film Adaptation. A complicated story that
blends elements of Susan Orlean’s book The
Orchid Thief with the real-life story of screenwriter Charlie
Kaufman’s attempts to adapt the book into a screenplay,
Adaptation deals with everything from the creative process
to writer’s block to filmmaking to – most importantly
– the search for meaning or passion in life. But the most
interesting aspect of Adaptation is how it crosses the
boundary between fact and fiction. It has real-life characters who
do some things as they did in real life (and many things that they
didn’t) as well as fictionalized characters like Charlie Kaufman’s
twin brother Donald (played, as is Charlie, by Nicolas Cage).
In the end, Adaptation is an interesting look at the need
to take risks in order to survive in the world.
The last Wettbewerb
film I screened, Confessions of a Dangerous Mind, was also
a risky venture for first-time director George Clooney.
Its source was legendary American TV producer Chuck Barris’
autobiography, in which he confessed to being a secret agent who
murdered 33 people. The obvious question throughout is – is
this fact or is it fiction? Wisely (in my opinion), that question
is left unanswered. The film’s schizophrenic style perfectly
matches the living-in-two-worlds reality of Barris, and Sam
Rockwell (who won the Silver Bear for Best Actor) conveys
Barris’ fears and self-doubts perfectly. And in the end, the
film makes you wonder why the person who started the “reality
show” craze would create an alternate reality for himself.
In all, watching the
Wettbewerb films was a journey of discovery. From political
statements to portraits of emotionally-wounded people to the start
of “reality” television, the films crossed many boundaries
and certainly made me think. In fact, I think the Berlinale was
the big winner in picking provocative films to screen. There is
much to be gained by exposure to different cultures and ideas, and
the stories and characters in these films were believable enough
to relate to and different enough to learn from. (KG)
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